English
Etymology
From Latin
Polyphemus,
from Ancient Greek
Πολύφημος.
Proper noun
- A cyclops in Greek
mythology.
Polyphemus (
Greek:
Πολύφημος,
transliterated as
Polyphemos in
Robert
Fitzgerald's translation) is a character in
Greek
mythology, one of the
Cyclops. The
one-eyed son of
Poseidon and
Thoosa, his
name means "famous". Polyphemus plays a pivotal role in
Homer's
Odyssey.
Polyphemus in Homer's Odyssey
In
Homer's
Odyssey,
Odysseus or
Ulysses, lands on the Island of the
Cyclopes during
his journey home from the
Trojan War. He
then takes twelve men and sets out to find supplies. The Greeks
find and enter a large cave, the home of the great Cyclops
Polyphemus. When
Polyphemus returns home with his flocks and finds Odysseus and his
men, he blocks the cave entrance with a great stone, trapping the
remaining Greeks inside. The Cyclops then crushes and devours two
of the men.
The desperate Odysseus devises a clever escape
plan. To make Polyphemus unwary, Odysseus gives the Cyclops very
strong unwatered
wine. When
Polyphemus asks for Odysseus' name, Odysseus tells him
"ουτις,"
(translated as "no man"). Once the Cyclops passes out from the
wine, Odysseus and his men sharpen the giant's huge
olive club to a point and harden
its tip in the embers of a fire. The men lift the stake and drive
it into Polyphemus' eye, blinding him. Polyphemus yells for help
from his fellow cyclopes that "no man" has hurt him. The other
cyclopes take this to mean that Polyphemus has lost his mind,
because he was saying "nobody" attacked him. They conclude his
condition is a curse from a god, so they do not intervene.
In the morning, Odysseus and his men tie
themselves to the undersides of Polyphemus'
sheep.
When the blind Cyclops lets the sheep out to graze, he feels their
backs to ensure the men aren't riding out, but doesn't feel the men
underneath. Odysseus leaves last, riding beneath the belly of the
biggest ram. Polyphemus doesn't realize that the men are no longer
in his cave until the sheep (and men) are safely out.
As Odysseus and his men sail away, he boasts to
Polyphemus that "Nobody didn't hurt you, Odysseus did!" This act of
hubris causes problems
for Odysseus later. Polyphemus prays to his father,
Poseidon for
revenge. Even though
Poseidon fought on
the side of the Greeks during the
Iliad, he bore
Odysseus a grudge for not giving him a sacrifice when Poseidon
prevented them from being discovered inside of the
Trojan
Horse. Poseidon curses Odysseus, sending storms and contrary
winds to inhibit his homeward journey.
The episode in Odyssey is the oldest testament to
cannibalism in
ancient
Greek literature.
Walter
Burkert detects in the Polyphemus episode a subtext that "seems
to offer us something more ancient: threatened by the man-eater,
men conceal themselves in the skins of slaughtered animals, and
thus, disguised as animals, escape the groping hands of the blinded
monster."
Polyphemus in Theocritus
The Hellenistic poet
Theocritus
painted a more sympathetic picture of Polyphemus. The Cyclops of
the Odyssey has been recast in the poet's bucolic style which
idealized the simple farming life. Polyphemus becomes a gentle
simpleminded shepherd in love with the sea-nymph
Galatea, finding
solace in song.
Polyphemus in Ovid's Metamorphoses
The Cyclops also appears in the story of
Acis and
Galatea. As a
jealous suitor of the sea
nymph,
Galatea, he kills
his rival Acis with a rock. Rather than telling the love stories of
Odysseus
and
Aeneas
Ovid choses
here to tell love stories about the monsters that those heroes
experienced. Ovid's first century Roman audience would surely have
had a basic knowledge of Polyphemus' role as an uncivilized
cannibal in Book IX of the Odyssey, and this episode gives an
amusing contrast to that characterization. Polyphemus is shown
doing all of the things that a proper Roman suitor would do - trims
his beard, composes a poem etc. - which implores the reader to
cheer for him, even though his courtship is doomed to fail. Ovid
tells this story shortly after the Judgement of Arms, where he
shows how perceptions of
Odysseus in Ovid's
time were very different from the
Archaic
Period. Ovid appears to be suggesting in his uncharacteristic
depiction of Polyphemus that it is possible for the way that
readers view a character to drastically change over time.
Although the full story was described by Ovid, it
was also mentioned by
Philoxenus and
Theocritus, and
in
Valerius
Flaccus' version of Argonautica, among the themes painted on
the
Argos,
"Cyclops from the Sicilian shore calls Galatea back."
Other mythological figures
Additionally, one of the
Argonauts was
named Polyphemus, "famous". He was the son of
Elatus and
Hippea, and when he
helped
Heracles search
for
Hylas,
both were left behind by the
Argo. In Iliad I,
Nestor
numbers "the godlike Polyphemus" among an earlier generation of
heroes of his youth, "the strongest men that Earth has bred, the
strongest men against the strongest enemies, a savage
mountain-dwelling tribe whom they utterly destroyed." No trace of
such an oral tradition, which Homer's listeners would have
recognized in Nestor's allusion, survived in literary epic.
In
Shrek 2,
Polyphemus is the Poison Apple Bar's
doorman; in
Shrek 3, he joins
Prince Charming's villain army.
Other Information
Notes
Polyphemus in Bulgarian: Полифем
Polyphemus in Catalan: Polifem (fill de
Posidó)
Polyphemus in Czech: Polyfémos (Kyklóp)
Polyphemus in Danish: Polyfem
Polyphemus in German: Polyphem
Polyphemus in Estonian: Polyphemos
Polyphemus in Spanish: Polifemo
Polyphemus in Esperanto: Polifemo
Polyphemus in French: Polyphème
Polyphemus in Italian: Polifemo
Polyphemus in Latin: Polyphemus
Polyphemus in Dutch: Polyphemos
Polyphemus in Japanese: ポリュペーモス
Polyphemus in Norwegian: Polyfemos
Polyphemus in Polish: Polifem
Polyphemus in Portuguese: Polifemo
Polyphemus in Romanian: Polifem
Polyphemus in Russian: Полифем (циклоп)
Polyphemus in Simple English: Polyphemos
Polyphemus in Serbian: Полифем
Polyphemus in Finnish: Polyfemos
Polyphemus in Swedish: Polyfemos
Polyphemus in Tagalog: Polyphemus
Polyphemus in Ukrainian:
Поліфем